Rationality is great, and we should strive to develop this part of our mind. Most folks are at what I estimate to be 15 – 20 on a scale of 1 – 100. People have the capacity, most of them, to become a bit more aware of their thinking, how rational it is, and to improve that level. It\u2019s called critical thinking.<\/p>\n
But yet once this has been developed to a moderate level, it is especially rational to recognize that rationality is by no means the only criterion for wisdom. At around 50 – 60% for the top professors, there needs to be a slacking off, a fertilizing of rationality with intuition, even poetry. Useful Truth involves several non-rational dimensions, including such elements as:
– mystery, faith, receptivity to guidance from the angels, appreciating synchronicity or chance
– play, exploration, openness, a flexibility of mind in changing fundamental assumptions
– knowing when to be generous, inclusive, loving, and how to do that
– acceptance of the potential to be surprised
… and the like. If we don\u2019t build the aforementioned into life and philosophy, it\u2019s as if we\u2019re trying to paint in black and white\u2014no color. <\/p>\n
Theology is weighted down with traditional taboos and wrong understanding about what should be considered \u201cthe sacred\u201d and what \u201cprofane.\u201d This psychological taboo makes it hard to reconsider if some things that were considered sacred are really just relics of old thinkng, crystallized tradition; while some things consider profane need to be redeemed, recognized as in their own way sacred. Dare we go further and assert as holy the freedom of the mind to play, to speculate? What if we consider that this freedom also might allow us to encounter God afresh?<\/p>\n
This is more relevant as we open to the depth of complexity and, from that, necessarily, uniqueness of our minds; and perhaps this fact is of significance. Rather than everyone being expected to perceive, think about, and worship the deeper source of being (i.e. God) in the same way, what if your individuality needs to be taken into consideration? What then does Swami Muktananda\u2019s line mean, \u201cGod vibrates through you as you!\u201d? My interpretation is that the Divine Unfolding, rather than having a clear sense of what needs to become, relies on us for co-creativity. Our minds, our power to create, is part of creation, and what this requires then is that there\u2019s no other creative source that a priori \u201cknows better.\u201d That would make the game unfair.<\/p>\n
This is difficult to conceive of, to de-mystifying the ultimate mystery. But really all we\u2019re doing it taking back a quality that we\u2014WE\u2014attributed to God. It might be argued that God never asserted the notion that \u201cGod knows better.\u201d (Actually, that idea is very patriarchal when you think about it!) If part of the God-Unfolding-Becoming is what seems to be, as I see and interpret it, it involves everyone becoming optimally empowered to create, which includes creating one\u2019s own theology!<\/p>\n
Certainly there can be no authority in this realm: Would the learning of how old-fashioned thinkers thought before the present paradigm shift qualify one to be a teacher after the paradigm shift? That\u2019s like attributing authority to people who really know how to ride horses as being able to then know how to fix and drive cars! Or making the gunnery commander one who has proven his skill in sword-fighting. They\u2019re very different skills, different bodies of knowledge! That\u2019s what a disruptive technology does.<\/p>\n
Disruptive Theology<\/strong><\/p>\n Theology is an activity that has been based on scholarship, but scholarship is often lacking in imaginativeness. A disruptive technology is one in which the knowledge and skill base for the new activity may well be radically different from what was needed before. We have had many disruptive technological events in history\u2014the emergence of gunpowder and gun; the emergence of automobiles versus horse-and-buggy\u2014but the pace has been accelerating significantly in the last century. Now we need to recognize that the nature of the implicit challenge of many things is changing very basically\u2014the nature of not just science and industry, but also theology and everyday living.<\/p>\n For example, what if it\u2019s so that the present generation will need to \u201cre-invent\u201d itself, again and again, and this involves exploration, play, freedom to make and correct mistakes, and a lighter attitude towards identity.<\/p>\n What if that\u2019s also true about God? We\u2019ve tended to view God as a law-giver, a patriarchal lord-king who knows what \u201cHe\u201d is doing, even if we don\u2019t. What if we revise that to a more non-gendered principle of ultimate creativity, one that needs to explore and open to new possibilities? Indeed, what if part of what holds us back is ultimately clinging to old versions of hope for a type of salvation in which we humans are children who cannot be \u201csaved\u201d except within the sphere of mystery of the wise-elder-god?<\/p>\n What if God is not going to abandon us, but neither can God do the job with us as passive children who do little more than \u201cbelieve\u201d? It seems to me that we have to take a fair amount of responsibility. My estimate is about 1\/3\u2014more than 1\/4, and certainly much more than 1\/5th. <\/p>\n","protected":false},"excerpt":{"rendered":" Rationality is great, and we should strive to develop this part of our mind. Most folks are at what I estimate to be 15 – 20 on a scale of 1 – 100. People have the capacity, most of them, to become a bit more aware of their thinking, how rational it is, and to […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"class_list":["post-1593","post","type-post","status-publish","format-standard","hentry","category-spirituality-and-philosophy"],"_links":{"self":[{"href":"https:\/\/blatner.com\/adam\/blog\/index.php?rest_route=\/wp\/v2\/posts\/1593"}],"collection":[{"href":"https:\/\/blatner.com\/adam\/blog\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blatner.com\/adam\/blog\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blatner.com\/adam\/blog\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/blatner.com\/adam\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1593"}],"version-history":[{"count":1,"href":"https:\/\/blatner.com\/adam\/blog\/index.php?rest_route=\/wp\/v2\/posts\/1593\/revisions"}],"predecessor-version":[{"id":1594,"href":"https:\/\/blatner.com\/adam\/blog\/index.php?rest_route=\/wp\/v2\/posts\/1593\/revisions\/1594"}],"wp:attachment":[{"href":"https:\/\/blatner.com\/adam\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1593"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blatner.com\/adam\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1593"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blatner.com\/adam\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1593"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}