{"id":1088,"date":"2013-07-11T09:18:50","date_gmt":"2013-07-11T17:18:50","guid":{"rendered":"http:\/\/blatner.com\/adam\/blog\/?p=1088"},"modified":"2013-07-11T09:18:50","modified_gmt":"2013-07-11T17:18:50","slug":"thickening-philosophy-with-psychology","status":"publish","type":"post","link":"https:\/\/blatner.com\/adam\/blog\/?p=1088","title":{"rendered":"Thickening Philosophy with Psychology"},"content":{"rendered":"

Increasingly philosophy is coming round to appreciating the inevitability of distortions due to depth psychology. Carlin Romano\u2019s book, America, the Philosphical<\/a><\/em> (New York: Alfred A. Knopf, 2012), offers a nice review that brought me up to date about some figures about whom I had been sadly ignorant, such as Richard Rorty. Apparently a number of thinkers have hit the edge of what can be thought out and also gain some consensus based on the sheer brilliance of their argument. It\u2019s not gonna happen.<\/p>\n

There\u2019s too much ambiguity in language. Another book, titled Surfaces & Essences: Analogy as the Fuel and Fire of Thinking<\/a><\/em>, by Richard Hofstadter & Emmanuel Sander (New York: Basic Books \/ Perseus, 2013), impresses me with this fact. The authors don\u2019t take it to the next step, but, perhaps mistakenly, I do:<\/p>\n

I have been pondering philosophy for many decades and am continually astonished at the variety of theories, all well argued. Finally, it struck me that people have a need to make a mark, and especially if that\u2019s their game \/ profession, they will find some original angle to play. I think this is also true for me. <\/p>\n

The unconscious mind, I submit, is ten to fifty times as clever as any individual can be intentionally, and much of our more brilliant explanations are in fact rationalizations. The very clever ones of us tend to come up with more compelling explanations, and they are more rationally coordinated than the less clever of us can argue. <\/p>\n

My provisional conclusion is that I value philosophy, but I don\u2019t take it as capable of establishing anything near ultimate truth. One reason is that in the next few hundred years we\u2019ll find out more about the cosmos and come up with more tools. More tools generate more metaphors for describing mind and reality. (A hundred years ago, it was elaborate hydraulic systems, then machines, then telephone switchboards, then computers—mind tends to be represented by the most contemporary technology!)<\/p>\n

Another reason is that we\u2019ve learned so much that we\u2019re also learning about linguistics, self-deception, illusion, the power of the unconscious, and other ways that mind distorts what we construct to be reality, what we include as relevant. Just say in a couple of centuries we\u2019re going to need a philosophy that includes psychic phenomena, synchronicity (meaningful coincidences, Grace, minor miracles), and the like. Hm. <\/p>\n

The idea that mind participates in the cosmos has been touched on by quantum physicists; and the idea that there are indeed other dimensions has now begun to be taken seriously. The implications of these are stupendous and world-view changing. <\/p>\n

So what I see is that there is a convergence of mysteries in the physical sciences (e.g., dark matter, dark energy, the Higgs field, what was before the \u201cbig bang,\u201d etc.), postmodernism in philosophy, modern psycho-linguistics, depth psychology—bottom line is that it\u2019s not possible to pin down the external, objective world.<\/p>\n

I think there are many paradigm shifts, basic world-view shifts, going on at present. (It makes it rather thrilling for a reflective sort.) But the biggest one is that there\u2019s no \u2018there\u2019 there, no outside reality independent from inner co-creativity.  It\u2019s not that there really is an external solid truth that we just haven\u2019t figured out yet. We are co-creating now, more than ever, and that idea that it is our minds that are co-creating is hard to swallow for those immersed in the old paradigm. But it\u2019s a natural extension of creativity theory and a deeper contemplation of the function of mind in nature.<\/p>\n

Let\u2019s add to this, approaching the problem from a depth psychology perspective (as a psychiatrist back from the olden days when psychiatrists did depth psychology): Most of mind dynamics are muddy and mixed, drawing constantly from the non-rational and creating meaning, first in dreams, then more condensed and tested, in what we call ordinary awake-ness. Now add this idea to philosophy and what we get is a thickening of philosophy.<\/p>\n

Am I suggesting that philosophy cannot be separated from depth psychology? Yes. Am I suggesting that anyone or school of thought has a lock on depth psychology? No way: They\u2019ve only recently \u201copened the doors\u201d and discovered unending trap-doors and secret passages, pitfalls and blind-alleys, all seeming quite plausible. Lots of room to explore, folks. Philosophy can help, up to a point. I envision and interplay between the non-rational and poetic and the rational, trying to limit the play of the irrational. <\/p>\n","protected":false},"excerpt":{"rendered":"

Increasingly philosophy is coming round to appreciating the inevitability of distortions due to depth psychology. Carlin Romano\u2019s book, America, the Philosphical (New York: Alfred A. Knopf, 2012), offers a nice review that brought me up to date about some figures about whom I had been sadly ignorant, such as Richard Rorty. Apparently a number of […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16,26,13,6],"tags":[],"class_list":["post-1088","post","type-post","status-publish","format-standard","hentry","category-papers","category-psychology","category-spirituality-and-philosophy","category-wisdom-ing"],"_links":{"self":[{"href":"https:\/\/blatner.com\/adam\/blog\/index.php?rest_route=\/wp\/v2\/posts\/1088"}],"collection":[{"href":"https:\/\/blatner.com\/adam\/blog\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blatner.com\/adam\/blog\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blatner.com\/adam\/blog\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/blatner.com\/adam\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1088"}],"version-history":[{"count":1,"href":"https:\/\/blatner.com\/adam\/blog\/index.php?rest_route=\/wp\/v2\/posts\/1088\/revisions"}],"predecessor-version":[{"id":1089,"href":"https:\/\/blatner.com\/adam\/blog\/index.php?rest_route=\/wp\/v2\/posts\/1088\/revisions\/1089"}],"wp:attachment":[{"href":"https:\/\/blatner.com\/adam\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1088"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blatner.com\/adam\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1088"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blatner.com\/adam\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1088"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}